“Y’en a marre!” call for the Senegalese revolution on February 26

Senegal’s president is facing the most serious political unrest of his career just months before seeking re-election to a third term.
It has been getting unusually hot in the normally stable and democratic Senegal. In the shadow of the Arab uprisings, recent riots across this small West African country have seen thousands of angry demonstrators take to the streets ransacking government buildings and defacing public property.
Riots finally escalated to unprecedented levels on June 23rd. Pictures Gallery of the clashes
But while the 12 million people in Senegal are fed-up and ready for change, a full-scale revolution in the likes of an ‘African Spring’ has yet to take hold.
The protests are in reaction to incessant power cuts, escalating food prices, 50 percent unemployment and a recent attempt by Senegal’s 85-year old President, Abdoulaye Wade, to amend the constitution to allow him a third run at next year’s national elections.

Recent Senegalese political social events have spawned the “Y’en a marre” (or “had enough”) collective, comprising members of civil society, journalists and at, its heart, a whole bunch of rappers. The movement was launched in January 2011, and has upset the political balance in Senegal with some new messages. Where these apprentice politicians really shine out, though, is in their music. They include names like the group Keur Gui, Fou Malade and Simon.
The turning point was on 19 March this year. Senegal was celebrating the ten-year anniversary of President Abdoulaye Wade and the first political power change since independence. Yet this was no ordinary anniversary – it was marked by a huge gathering denouncing the “stolen elections”. The large anti-Wade happening was an occasion for the “Y’en a marre” collective to make a dramatic entry onto the Senegalese political scene. Their goal is to go beyond protest by instigating the concept of a “new type of Senegalese” (more politically involved and with new living habits) and many of their members are rappers.

“The first thing we did was to explain that we don’t want what happened in Egypt or Tunisia to happen here,” said Alioune Sane, one of the group’s founding members. “We don’t want people immolating themselves, and we don’t want young people going into the street to burn things down. We tell them it’s not the government that would suffer by doing this, but us, the citizens. People need to fight at the ballot box.”

So the group is encouraging over one million unregistered voters to sign up.
Senegal has often been deemed a model of democracy in a region riddled with civil wars and political upheavals.
When President Wade took power in 2000, it was under the slogan Sopi, or ‘change’. The Senegalese had been living under 40-years of socialist rule and were optimistic that Wade’s Democratic Party would revitalize a weak economy and strained social sector.
But these hopes fell short.
Rather than tackling the everyday, endemic problems, Wade found different priorities. In 2010 alone he spent over $27 million on an African Renaissance statue that towers over Dakar and $10.5 million on the World Festival of Black Culture.
Wade also installed his son, Karim, as head of several ministries. But the final straw for the Senegalese came last month. President Wade tried to make constitutional changes that would drop the percentage of votes needed to win elections from 50 percent to 25 percent and create a new vice president post that many suspected would be passed down to Karim.

Macky Sall was President Wade’s Prime Minister from 2004 to 2007. He was removed from his post and went on to form his own party and he’s now running for president in February.

“Y’en a marre has become a state of being for people here,” he said. “They’ve had enough of the power cuts, the government the impunity.”

And it’s about time, said Fadel Barro, a journalist and one of the Y’en a marre founding members. He said the Senegalese tendency to be pacifist may explain why it has taken the Senegalese so long to fight back.

“Senegalese are quite fatalist,” Barro said. “It is the only country where you find a neighborhood called Khar Yalla. Khar Yalla means “waiting for God”.
“That means people will wait and wait for God to do something. It is a very defeatist attitude, but people here are like that. Y’en a marre is our first fight,” Barro said. “And we are trying to tell people to give up this fatalist attitude.”

While social media played an integral role in rallying support in the North African uprisings, in Senegal Facebook and Twitter have, so far, played a less prominent role. That’s in large part because the technology hasn’t really caught hold.
About 60 percent of Y’en a marre members live outside Senegal. Many of those living in the country have been arrested for speaking out against the government, yet the group continues to advocate for non-violence.
But, as group members say, if President Wade succeeds in changing the constitution so he can run for a third term next February anything can happen.

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About author
We are just like you, citizens of the world fed up with the critical situation and we believe a real change can be achieved through the coordination of non violent actions and self-managed alternatives around the world. There must be a better way of dealing with the survival and enjoyment of our life, we believe in consensus and in non-hierarchical organization. We believe that another world is possible, where nobody has to die of hunger while others throw food away. We don’t have flags and we fight the borders crossing them. We try to be in the best place at the good moment, from Brussels to Lisbon, from Madrid to Athens, reporting but also acting. We come from activist groups, hacking platforms or post capitalist projects and we participated a lot in the Spanish revolution since the beginning. We leave our respective assemblies for this international project of global coordination but we keep in touch, sending back information and visiting regularly. We are open to integrate new people to our project or to help the creation of new teams. More information about our way to work in the protocol.

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